{"id":26622,"date":"2010-04-02T00:00:00","date_gmt":"2010-04-02T05:00:00","guid":{"rendered":"https:\/\/www.dejusticia.org\/easter-and-bicentennial\/"},"modified":"2017-04-11T07:34:40","modified_gmt":"2017-04-11T12:34:40","slug":"easter-and-bicentennial","status":"publish","type":"post","link":"https:\/\/develop.dejusticia.org\/en\/easter-and-bicentennial\/","title":{"rendered":"Easter and Bicentennial"},"content":{"rendered":"<p>ESTA SEMANA SANTA DEL A\u00d1O 2010 me parece una buena ocasi\u00f3n para pensar en el Bicentenario de la Independencia.<\/p>\n<p>Digo esto porque los l\u00edderes de 1810 ten\u00edan dos prop\u00f3sitos fundamentales en mente: en primer lugar, expulsar a los espa\u00f1oles del territorio americano y, en segundo lugar, reemplazar los viejos valores de la sociedad cat\u00f3lica colonial, por valores liberales e igualitarios. Lo primero se consigui\u00f3, pero no as\u00ed lo segundo.<\/p>\n<p>Una buena parte de lo que fuimos en la Colonia estuvo determinado por la Iglesia cat\u00f3lica: la concepci\u00f3n del poder pol\u00edtico, la valoraci\u00f3n de la vida en sociedad, la obediencia frente a la autoridad, las nociones de justicia e igualdad; todos esto fue, de alguna manera, moldeado por la visi\u00f3n del mundo cat\u00f3lico que ten\u00eda la Espa\u00f1a del siglo XVI.<\/p>\n<p>La Iglesia era el gran poder ordenador de la vida y de la sociedad colonial. No s\u00f3lo estaba encargada de la ense\u00f1anza, de la salud y de la conducci\u00f3n espiritual del reino, de lo cual obten\u00eda un enorme poder pol\u00edtico, sino que ten\u00eda grandes riquezas que derivaba del cobro de impuestos religiosos. Pero quiz\u00e1 su mayor influencia consist\u00eda en la autoridad que ten\u00eda para darle sentido y regularidad a la vida cotidiana de las personas. La Iglesia no s\u00f3lo gobernaba los acontecimientos m\u00e1s relevantes en la vida, desde el nacimiento hasta la muerte, pasando por el matrimonio, la educaci\u00f3n y el trabajo, sino que defin\u00eda la cronolog\u00eda cotidiana, con sus rezos, sus fiestas y sus ritmos. La Iglesia le daba sentido y orden al mundo personal y social, de tal manera que todo ca\u00eda bajo su mirada escrutadora.<\/p>\n<p>Cuando la Espa\u00f1a del siglo XV, ese pa\u00eds pobre e iletrado, descubri\u00f3 el Nuevo Mundo y se hizo de pronto a un gran imperio, el Medioevo tuvo una segunda oportunidad sobre la Tierra. Mientras en el resto de Europa el mundo feudal empezaba a morir lentamente, en Espa\u00f1a y en sus colonias el feudalismo encontraba una nueva vida.<\/p>\n<p>Con la llegada de la Independencia cambiaron los ritos del poder, cambiaron las formas jur\u00eddicas, cambiaron los contenidos de la ley y cambiaron los s\u00edmbolos del poder, pero las relaciones sociales siguieron m\u00e1s o menos iguales. Los terratenientes, los gamonales y los tinterillos reemplazaron a los gobernadores espa\u00f1oles y a los curas, pero la inmensa mayor\u00eda de la poblaci\u00f3n sigui\u00f3 como estaba. Tres siglos de vida colonial no pod\u00edan ser borrados f\u00e1cilmente con la expulsi\u00f3n de un pu\u00f1ado de chapetones y la promulgaci\u00f3n de una constituci\u00f3n. Esa vida colonial estaba sustentada en una f\u00e9rrea estructura de privilegios, poderes y distribuci\u00f3n de bienes, que las nuevas clases dirigentes no pudieron, o simplemente no quisieron, afectar.<\/p>\n<p>En la segunda mitad del siglo XX, la sociedad colombiana pareci\u00f3 borrar los \u00faltimos vestigios del catolicismo colonial. La Iglesia perdi\u00f3 buena parte de su poder pol\u00edtico y la sociedad dej\u00f3 de practicar la religi\u00f3n masivamente. Vistas as\u00ed las cosas, uno dir\u00eda que tuvimos una secularizaci\u00f3n similar a la europea. Desafortunadamente eso no sucedi\u00f3; aquel esp\u00edritu cat\u00f3lico colonial que exaltaba la sociedad fundada en castas, la vida \u00e9pica e individualista y que menospreciaba los ideales de la modernidad y de la ciudadan\u00eda, sigue teniendo un gran poder entre nosotros. Nos liberamos del autoritarismo de los curas, pero no de la concepci\u00f3n autoritaria del poder que ellos \u2014no s\u00f3lo ellos, claro\u2014 nos inculcaron.<\/p>\n<p>Es por eso que la celebraci\u00f3n de la Semana Santa de este a\u00f1o 2010 me lleva a pensar que tal vez no tenemos tantos motivos para celebrar el Bicentenario. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>I THINK THIS YEAR&#8217;S EASTER is a good time to think of the Bicentenary of Independence.<\/p>\n","protected":false},"author":18,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1022],"tags":[],"class_list":["post-26622","post","type-post","status-publish","format-standard","hentry","category-uncategorized","medium-el-espectador-en","post-scope-aaa-not-blog"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v25.9 (Yoast SEO v25.9) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Easter and Bicentennial - Dejusticia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/develop.dejusticia.org\/semana-santa-y-bicentenario\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Easter and Bicentennial\" \/>\n<meta property=\"og:description\" content=\"I THINK THIS YEAR&#039;S EASTER is a good time to think of the Bicentenary of Independence.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/develop.dejusticia.org\/semana-santa-y-bicentenario\/\" \/>\n<meta property=\"og:site_name\" content=\"Dejusticia\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dejusticia\/\" \/>\n<meta property=\"article:published_time\" content=\"2010-04-02T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-04-11T12:34:40+00:00\" \/>\n<meta name=\"author\" content=\"Mauricio Garc\u00eda Villegas\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dejusticia\" \/>\n<meta name=\"twitter:site\" content=\"@dejusticia\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Mauricio Garc\u00eda Villegas\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":[\"Article\",\"NewsArticle\"],\"@id\":\"https:\/\/develop.dejusticia.org\/semana-santa-y-bicentenario\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/develop.dejusticia.org\/semana-santa-y-bicentenario\/\"},\"author\":{\"name\":\"Mauricio Garc\u00eda Villegas\",\"@id\":\"https:\/\/develop.dejusticia.org\/#\/schema\/person\/d5933ad4c269c4b6c2acbf717ceeb0d6\"},\"headline\":\"Easter and Bicentennial\",\"datePublished\":\"2010-04-02T05:00:00+00:00\",\"dateModified\":\"2017-04-11T12:34:40+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/develop.dejusticia.org\/semana-santa-y-bicentenario\/\"},\"wordCount\":637,\"publisher\":{\"@id\":\"https:\/\/develop.dejusticia.org\/#organization\"},\"inLanguage\":\"en-US\",\"copyrightYear\":\"2010\",\"copyrightHolder\":{\"@id\":\"https:\/\/develop.dejusticia.org\/#organization\"}},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/develop.dejusticia.org\/semana-santa-y-bicentenario\/\",\"url\":\"https:\/\/develop.dejusticia.org\/semana-santa-y-bicentenario\/\",\"name\":\"Easter and Bicentennial - 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