{"id":27480,"date":"2012-04-23T00:00:00","date_gmt":"2012-04-23T05:00:00","guid":{"rendered":"https:\/\/www.dejusticia.org\/the-elbow-of-the-mane\/"},"modified":"2017-04-11T07:47:41","modified_gmt":"2017-04-11T12:47:41","slug":"the-elbow-of-the-mane","status":"publish","type":"post","link":"https:\/\/develop.dejusticia.org\/en\/the-elbow-of-the-mane\/","title":{"rendered":"The elbow of the MANE?"},"content":{"rendered":"<p>La Mesa Amplia Nacional Estudiantil \u2013la principal organizaci\u00f3n que agrupa a los estudiantes de educaci\u00f3n superior- vive por estas \u00e9pocas un momento clave para su futuro. La discusi\u00f3n sobre el sistema de educaci\u00f3n superior est\u00e1 de nuevo tomando fuerza, y la MANE es sin duda uno de los principales interlocutores del gobierno. Pero al mismo tiempo, y justamente por ese protagonismo, al interior de la MANE se est\u00e1n dando fuertes discusiones no s\u00f3lo sobre los fines de la reforma (\u00bfdebe ser gratuita la educaci\u00f3n superior?, por ejemplo) sino adem\u00e1s sobre cu\u00e1les medios son v\u00e1lidos para conseguir esos fines. Aqu\u00ed me concentro en esto \u00faltimo, en la discusi\u00f3n sobre los medios.<\/p>\n<p>En la MANE hay una tensi\u00f3n muy fuerte entre, por un lado, algunos que defienden m\u00e9todos de lucha tradicionales en el movimiento, incluyendo el uso de papas bomba, y otra posici\u00f3n m\u00e1s moderada, partidaria de adoptar m\u00e9todos innovadores y reducir la confrontaci\u00f3n violenta al m\u00e1ximo. Esta tensi\u00f3n ha llevado a que en este momento la MANE no tenga una posici\u00f3n clara sobre si justifica o no el uso de la violencia como forma de lucha. <\/p>\n<p>Ilustro brevemente esta falta de claridad. <\/p>\n<p>El 25 de marzo, en Suba, murieron tres personas, dos de ellas estudiantes, y otra m\u00e1s qued\u00f3 herida por la manipulaci\u00f3n indebida de 10 kilos de explosivos. Ante las cr\u00edticas por este hecho, uno de los voceros de la MANE pidi\u00f3 que no se hablara de una \u201cenorme infiltraci\u00f3n de grupos al margen de la ley\u201d en universidades p\u00fablicas y dijo que tem\u00edan una \u201ccacer\u00eda de brujas\u201d. Otro de los voceros dijo que \u201ctodo es una estrategia dise\u00f1ada para acallar la voz de protesta y para evitar que sigan manifest\u00e1ndose en las calles\u201d. No hubo una posici\u00f3n clara sobre si se justifica o no el uso de explosivos. Tampoco la hubo unos d\u00edas antes frente a unos hechos similares en Tunja. <\/p>\n<p>El d\u00eda siguiente, en una extensa entrevista en RCN, dos voceros de la MANE se vieron en aprietos para responder algunas de las preguntas que les hicieron. Cuando les preguntaron si estaban o no de acuerdo con las FARC, si la rechazaban o no, uno de ellos dijo: \u201caqu\u00ed tiene cabida todo el que se considera estudiante\u2026 yo no voy a entrar a decir si este o este (es violento)\u201d. <\/p>\n<p>Esta semana las papas bomba volvieron a estallar \u2013un agente de la polic\u00eda perdi\u00f3 una pierna- y las preguntas siguen abiertas. \u00bfCu\u00e1les medios consideran los estudiantes que son v\u00e1lidos para sus prop\u00f3sitos pol\u00edticos? \u00bfEs la violencia uno de esos medios v\u00e1lidos? \u00bfQu\u00e9 tipos de violencia son v\u00e1lidos? <\/p>\n<p>Estas preguntas dan para mucho m\u00e1s que una columna, pero aqu\u00ed trato de adelantar algunas razones a favor de la posici\u00f3n de los estudiantes moderados. En mi opini\u00f3n, la MANE debe pronunciarse rechazando abiertamente las expresiones violentas como medios para alcanzar sus fines. Aqu\u00ed entiendo por violencia no s\u00f3lo la de los grupos armados (y por eso no entro al debate sobre si los estudiantes est\u00e1n o no infiltrados), sino todo tipo de agresi\u00f3n que afecte la integridad f\u00edsica y los bienes p\u00fablicos: desde el vandalismo y el uso de papas bomba en adelante. Que bloqueen las calles si as\u00ed lo quieren, pero que lo hagan de forma pac\u00edfica. <\/p>\n<p>Por un lado, hay razones morales para que la MANE rechace la violencia. Reconozco que en algunos casos en los que se presentan graves injusticias y en los que se han agotado otros medios de lucha pol\u00edtica, uno podr\u00eda llegar a justificar cierto tipo de violencia (piensen en la revoluci\u00f3n francesa, por ejemplo). Sin embargo, creo que el caso de los estudiantes es diferente. Si bien aqu\u00ed se podr\u00eda hablar de una grave injusticia, existen otros medios que no s\u00f3lo est\u00e1n disponibles, sino que han resultado ser m\u00e1s eficaces y menos costosos en t\u00e9rminos de vidas humanas, como el paro estudiantil y las marchas de abrazos (\u00bfno son suficientes las muertes recientes de estudiantes por la manipulaci\u00f3n de explosivos para que la MANE, al menos en principio, excluya las papas bomba por el riesgo que representan para la vida?). Adem\u00e1s, en una democracia los fines son tan importantes como los medios; la legitimidad de los fines depende de la legitimidad de los medios. <\/p>\n<p>Pero no s\u00f3lo hay razones morales para rechazar la violencia, tambi\u00e9n hay razones estrat\u00e9gicas: el paro, las marchas pac\u00edficas y los abrazos del semestre pasado parecen haber dado mejores resultados que a\u00f1os y a\u00f1os de papas bomba. Con este rechazo, los estudiantes tambi\u00e9n se echar\u00edan al bolsillo a la opini\u00f3n p\u00fablica, lograr\u00edan concentrar el debate en la reforma, y evitar\u00edan ser estigmatizados. Si no quieren ser v\u00edctimas de un estigma sano en una sociedad \u2013como el del rechazo a la violencia-, deben entonces hacer todo lo posible para no caer en lo estigmatizado. Este momento es una oportunidad para lograr todo esto. <\/p>\n<p>S\u00e9 que para una organizaci\u00f3n tan joven, tan horizontal, y con grupos tan diversos en su interior, no es f\u00e1cil tomar este tipo de decisiones. Sin embargo, creo que la MANE es un actor important\u00edsimo en la sociedad, que debe ser fortalecido y ampliado, y una forma de hacerlo es adoptando una posici\u00f3n clara frente al uso de la violencia. Si la ambig\u00fcedad se mantiene, la MANE puede terminar borrando con el codo lo que el semestre pasado hizo con la mano. <\/p>\n","protected":false},"excerpt":{"rendered":"<p>The lack of clarity of the MANE against the use of violence as a form of struggle is problematic and could be a boomerang for the movement itself.<\/p>\n","protected":false},"author":40,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1022],"tags":[],"class_list":["post-27480","post","type-post","status-publish","format-standard","hentry","category-uncategorized","medium-semana-en","post-scope-aaa-not-blog"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v25.9 (Yoast SEO v25.9) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>The elbow of the MANE? - Dejusticia<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/develop.dejusticia.org\/en\/the-elbow-of-the-mane\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"The elbow of the MANE?\" \/>\n<meta property=\"og:description\" content=\"The lack of clarity of the MANE against the use of violence as a form of struggle is problematic and could be a boomerang for the movement itself.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/develop.dejusticia.org\/en\/the-elbow-of-the-mane\/\" \/>\n<meta property=\"og:site_name\" content=\"Dejusticia\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/Dejusticia\/\" \/>\n<meta property=\"article:published_time\" content=\"2012-04-23T05:00:00+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2017-04-11T12:47:41+00:00\" \/>\n<meta name=\"author\" content=\"Jos\u00e9 Espinosa\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@dejusticia\" \/>\n<meta name=\"twitter:site\" content=\"@dejusticia\" \/>\n<meta name=\"twitter:label1\" content=\"Written by\" \/>\n\t<meta name=\"twitter:data1\" content=\"Jos\u00e9 Espinosa\" \/>\n\t<meta name=\"twitter:label2\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data2\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"NewsArticle\",\"@id\":\"https:\/\/develop.dejusticia.org\/en\/the-elbow-of-the-mane\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/develop.dejusticia.org\/en\/the-elbow-of-the-mane\/\"},\"author\":{\"name\":\"Jos\u00e9 Espinosa\",\"@id\":\"https:\/\/develop.dejusticia.org\/#\/schema\/person\/ae6df58d0f0e9bd6d8f5cc012eeb4934\"},\"headline\":\"The elbow of the MANE?\",\"datePublished\":\"2012-04-23T05:00:00+00:00\",\"dateModified\":\"2017-04-11T12:47:41+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/develop.dejusticia.org\/en\/the-elbow-of-the-mane\/\"},\"wordCount\":964,\"publisher\":{\"@id\":\"https:\/\/develop.dejusticia.org\/#organization\"},\"inLanguage\":\"en\",\"copyrightYear\":\"2012\",\"copyrightHolder\":{\"@id\":\"https:\/\/develop.dejusticia.org\/#organization\"}},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/develop.dejusticia.org\/en\/the-elbow-of-the-mane\/\",\"url\":\"https:\/\/develop.dejusticia.org\/en\/the-elbow-of-the-mane\/\",\"name\":\"The elbow of the MANE? 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